When I was going through some Burmese colonial-era magazines on my research trip earlier this year, I came across the following article discussing some models that were displayed at the Field Museum in Chicago. I think that they were probably part of the ‘Hall of Prehistoric Man’ which opened in 1933. The article was published…
Author: jonathansaha
Race and Empire on the 13.24 Train from Cleethorpes
[Trigger Warning: Racism, Homophobia] “Go on, drink up. Don’t be a faggot.” A can of lager was pushed in front of me. The gesture was a demand. I was being told to demonstrate whether I should be included or not—to show them that I wasn’t queer, to show them I belonged. “No”, cut in the…
Animals in the Asylum
Last week I presented a paper as part of a panel on the history of lunatic asylums at the European Association of Southeast Asian Studies’ annual conference, hosted by the University of Vienna. It was the first time that I had returned to the subject of colonial psychiatry since I completed the research for my…
Jackson the Rhinoceros
One of the exhibits to be included in the up-coming Buddhas and Bird-Skins online exhibition that I am working on with the Bristol Museum, is Jackson the rhinoceros. Here’s a brief biography. He was probably born in the Burma Delta roughly around 1880. He was captured on 27 March 1884 in the Bassein (or Pathein)…
Burmese Objects in Bristol Museum
As part of my Arts and Humanities Research funded early career fellowship, I am working with colleagues at the Bristol Museum to explore the items in their collections that came from Burma. Just before Christmas, I was invited to help with the photographing of some of the objects held in their East Asian Art and…
Milking It?
I have just come back from an amazing interdisciplinary conference on food in Asia organized by the Asian Dynamics Initiative at the University of Copenhagen. It was attended by historians, anthropologists, food scientists and many others, who talked on topics that included the production of sake, the ethics of vegetarianism, the authenticity of Anglo-Indian curry-houses,…
Elephant Steeplechase
So, on 25 May 1858, this apparently happened in Yangon. This chaotic scene is an elephant steeplechase. According to the newspaper report that accompanied this engraving, the officers of the garrison posted in Yangon organised this event as part of their celebrations marking Queen Victoria’s birthday. They dressed as jockeys and raced the elephants, which…
The Imperial Science of Hypnotic Adverts
Whilst I was doing some research in colonial-era magazines, I stumbled across this 1930s advert in to: te’ yei: (progress) magazine for a book promising to teach people the skill of hypnotism. Costing just three rupees, the seller generously offered to refund any purchaser who found that they could not ‘master the science’. Learning hypnotism—or,…
Traffic Accidents and Structural Power
Re-reading the colonial judge Maurice Collis’ memoirs, Trials in Burma (1938), got me thinking about the history of traffic accidents. The final case that he discusses—the case that marked the beginning of the end to his career in the colony—hints at how traffic accidents could be understood as an expression of white privilege. The particular…
Colonial Canicide, Cruel to be Kind?
One of the ways in which British colonizers sought to distinguish themselves from the colonized populations that they ruled over, and to justify that rule, was through claiming that they treated animals more humanely than the ‘natives’. In Burma this claim was also made, but it was not always straight-forward. Buddhism was viewed by imperial…
Retiring Elephants in the Southern Shan States
In 1936 the imperial government sanctioned the abolition of the elephant establishments used by several colonial officials serving in the Southern Shan States—the more accessible part of the hilly regions of northeast colonial Burma. Most of the elephants were sold off. But two elderly female elephants did not attract any buyers. They were both around…
The Criminal Tribes of Burma
Back in May last year I wrote a blog that speculated on why it was that Criminal Tribes legislation was introduced into colonial Burma so late. The Act was originally enacted in 1871 and was being used in most parts of British India by 1911. But it was not brought to Burma until 1924. The…