Smells Like Empire (to an Elephant)

About a year ago I wrote a blog post about British colonizers’ sense of smell in Burma. I suggested that what they thought smelt bad revealed their prejudices about Burmese society. In addition, I wrote that they believed their nasal experience of Empire led them to have more refined sensibilities than their compatriots back home….

Hunting Humans

The British did not only hunt animals in Burma, they hunted humans too. At times of widespread rebellion, colonial counter-insurgency strategies involved identifying, tracking and killing particular rebels. Although the ends were different, the methods were similar. So were their narratives about these different chases. Rudyard Kipling’s poem ‘The Ballad of Boh Da Thone’, about…

Missing Links in Myanmar

When I was going through some Burmese colonial-era magazines on my research trip earlier this year, I came across the following article discussing some models that were displayed at the Field Museum in Chicago. I think that they were probably part of the ‘Hall of Prehistoric Man’ which opened in 1933. The article was published…

Animals in the Asylum

Last week I presented a paper as part of a panel on the history of lunatic asylums at the European Association of Southeast Asian Studies’ annual conference, hosted by the University of Vienna. It was the first time that I had returned to the subject of colonial psychiatry since I completed the research for my…

Milking It?

I have just come back from an amazing interdisciplinary conference on food in Asia organized by the Asian Dynamics Initiative at the University of Copenhagen. It was attended by historians, anthropologists, food scientists and many others, who talked on topics that included the production of sake, the ethics of vegetarianism, the authenticity of Anglo-Indian curry-houses,…

Elephant Steeplechase

So, on 25 May 1858, this apparently happened in Yangon. This chaotic scene is an elephant steeplechase. According to the newspaper report that accompanied this engraving, the officers of the garrison posted in Yangon organised this event as part of their celebrations marking Queen Victoria’s birthday. They dressed as jockeys and raced the elephants, which…

The Imperial Science of Hypnotic Adverts

Whilst I was doing some research in colonial-era magazines, I stumbled across this 1930s advert in to: te’ yei: (progress) magazine for a book promising to teach people the skill of hypnotism. Costing just three rupees, the seller generously offered to refund any purchaser who found that they could not ‘master the science’. Learning hypnotism—or,…

Colonial Canicide, Cruel to be Kind?

One of the ways in which British colonizers sought to distinguish themselves from the colonized populations that they ruled over, and to justify that rule, was through claiming that they treated animals more humanely than the ‘natives’. In Burma this claim was also made, but it was not always straight-forward. Buddhism was viewed by imperial…

The Criminal Tribes of Burma

Back in May last year I wrote a blog that speculated on why it was that Criminal Tribes legislation was introduced into colonial Burma so late. The Act was originally enacted in 1871 and was being used in most parts of British India by 1911. But it was not brought to Burma until 1924. The…

Prisoners and Pariah Dogs

Many things have changed in Yangon since I first visited as a wide-eyed PhD student back in 2008, but the city’s street dogs remain a ubiquitous presence. Although, they have had their own share of difficulties since then. In 2013 the city’s authorities were accused of poisoning them in order to beautify the streets in…

Spotting Tourists in Colonial Burma

To mark my immanent trip to Burma, I thought I’d write a quick post about the history of colonial tourists. By the twentieth century, British tourists were common in the colony. It was one stop on the established route followed by holiday-makers visiting British India. For colonial officials, these globe-trotters were easy targets for ridicule….

Political Animals

I have just finished reading a story in which a community of pigs stage a revolution. No, not George Orwell’s Animal Farm, but a play called Sukra written by the Burmese nationalist U Nu in 1937. The play was published by the Nagani Book Club, a leftist nationalist publisher in the colony, and has been…